<TITLE>10. Par 114-121</TITLE>L-114 Now, they could be right. But, to me, both of them's wrong. It was upon the spiritual revelation of who He was. "Flesh and blood has not revealed this to you, Peter. But My Father, which is in Heaven, has revealed this to you. And upon this rock," the revelation of who He is; upon the revelation: He is the Word, and the whole... "Upon this rock I'll build My Church, and the gates of hell cannot prevail against It." It showed the gates of hell would be against It.

L-115   Abel, by faith, revelation, (no Bible written in those days)... by Abel, by faith, offered unto God a more excellent sacrifice than that which Cain. Which God testified, "He was righteous." How? By faith. How? By revelation! By revelation, Abel offered unto God a more excellent sacrifice, because it was revealed to him that it wasn't fruits of the field, it was the blood.

L-116 That's why some people can believe It, and some can't believe It, some try to make-believe It.

L-117   In a audience of people, where a prayer line comes through, you'll find some... and they were all good people, we'll say. There's some that's trying hard to believe It, trying to work themselves into It. Some just can't do it at all. And others, it's just by grace, it's just given to them. Now, there is the difference. See? That does it. That's the real revelation, because faith is a revelation from God. It must be revealed first.

L-118   Jesus clearly expressed this when He said, "No man can come to Me except My Father draws him first, or reveals Me to him first." You ought to read that. It's St. James... or St. John 6:44 and to 46. They didn't know who He was. They thought He was just an ordinary man. They thought Him just to be, as people does today, some prophet. He was the Prophet, He was an ordinary man, but there was more than that.

L-119   Just like last night, speaking... When you get the book, you're going to see maybe a little confusion there of what I said, "The two books of Life." It's the same Book, but one of them was your natural birth, the other one is your spiritual birth. One leads out to the other one, just like a stalk of wheat. Whenever you talk to me, you talk to me as a living person. But there's a part of me here, is that person, that must perish. That's the Book that the name comes off of. But the Eternal one, the Predestinated one, the Elected one, the name never can come from there because it was always on It. It can never be taken off. You'll notice it in the book, so we save your confusion. You'll find it that way. Because, I think, Brother Vayle, who put the right grammar to it, reminded me of it today. I said, "That's right."

L-120   The Baptists believe there's two separate books. And in one way it is two separate books, and another way it isn't two separate books. I'm two separate people... I'm body and soul and spirit, three separate people, but I'm... only one makes me as a being.

L-121 There's only real one Book of Life. Like there was one germ of--of the wheat that come up through the stalk, and went through the tassel, and out through the husk, and into the wheat; all the way along there, you say, "Now, that's a wheat laying there." It isn't the wheat, it's the stalk, but together it's the wheat. See, it's the wheat because it's all one stalk, but the wheat is what you're talking about, the grain at the end of it. The others was a carrier, it must perish. And that's the one--one place sounds like you can have your name taken off the Lamb's Book of Life, and the other place you can't do it. So, that's what it is. It's all in that great revelation there, which was made known during the time of the Seven Seals. Why is it, how some people can't believe It?


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